A Must-Read! Andrew Atherstone's Biography of Justin Welby.

No one can deny that the odds stacked against the Church of England are huge: declining congregations; slim representations of youth; internal divisions made very public – all earning them a none-to-be-envied public image. Surrounded by this grim backdrop, how refreshing to read Andrew Atherstone’s biography of Archbishop Justin Welby. There is light on the stage; a striking player has emerged.

What is so remarkable is Welby’s positivity in the face of almost seemingly unsurmountable odds; his buoyant vision for the church in the face of its poor public image; his hope for the re-evangelisation of the nation when it seems in many places that congregations are shrinking and losing heart; his courage in taking risks when one would think timidity would be a more fitting response to the church’s predicament; above all his simple and unwavering certainty that the Gospel of Jesus Christ, ushered in by His death and resurrection, is God’s answer to our need - when certain strands within Anglicism leave us wondering, ‘just what do they believe?’

I love Welby’s stress on ‘human flourishing;’ our mission is a holistic one and yet he would urge us never forget the most important part: announcing the Good News of God’s reconciling love. His focus is: “Churches must be Christ-centred, consciously and explicitly, full of passionate love for Jesus or they are nothing.”
 

Is it really possible for the Church of England to find unity? Will it listen to Welby’s call to find unity despite wide differences of outlook, to down weapons in the war of words and listen well to ‘opposing’ sides as brothers, not enemies and, most of all, to put on love above principles and tightly-held opinions? One can only hope.

Welby is a wide-lensed evangelical, believing in a mix of old and new forms of worship, leaning for personal inspiration on Benedictine and Ignatian spirituality, living with an open mind and a listening ear and yet, at the same time, holding to the supremacy of the Bible. 

I am deeply impressed by the man; his vision, his gift of friendship and the holding out a brotherly hand to those who would disagree with him and his clarion call for the church to express, “diversity without enmity.” 

I believe his message, embodied in his own character as much as his words, has application to other parts of the Church beyond Anglicanism.  Maybe a new era is being ushered in when the ‘peace-makers’ within the church will come to the fore, when we will listen to one another’s hearts, learn to live with differences and work together; we are after all just fellow servants.

Exploitation, Racism, Economic Hardship and Eastern European migrants (Life at Coventry Jesus Centre)

Sometimes one gets a feel here of the underworld of exploitation, anti-feeling and racism that immigrants from Eastern Europe sometimes face on coming to the UK.

Recently, I listened to an Eastern European young woman sharing her angst after finding work in the UK: she spoke of, “negative attitude towards me, bullying, misunderstanding at work which has left me worried and stressed. People hate you because you are not English. They want you pushed out of the job, out of the country. This experience has been very difficult for me.”

Poland, the Czech Republic, Hungary, Slovakia, Lithuania, Latvia, Slovenia and Estonia all joined the EU in 2004 – giving them unrestricted access to the UK’s labour market. Citizens from Romania and Bulgarian, also members of the EU, now have unlimited access to the UK labour market too (from January 2014). Net migration to the UK from Eastern Europe EU states was almost 400,000 between 2004-2011.

Keeping an ear to the ground, there is a recurrent story: the promise of a job back home by an unscrupulous agent, arriving in the UK and finding it doesn’t exist or, if it does, wages are minimal and falling into the hands of or becoming indebted to exploiters. 

In September 2013 the BBC reported that Eastern European migrants employed in the Fens for leek picking were trapped in a widespread network of exploitation.  A four-month investigation found migrants were being forced to pay fellow countrymen bribes to get a few days' work in the field - and some were left to live on less than £1 a week.

Catalin, Vlad and Mihaela at Bright Flame

A while ago, two Romanian young men, Vlad and Catalin, turned up at Coventry Jesus Centre on a Sunday morning. They had been promised accommodation in the UK but, on arriving, found nothing; they had been conned and were facing the prospect of no income, no home. 

Fortunately, unlike so many, their story has a favourable ending; both were offered a temporary home at ‘Bright Flame,’ a Christian community house in Coventry. Both found work, decided Christian community was ‘for them’ and stayed. Vlad has since married Mihaela and ‘Bright Flame’ are finding them a brilliant addition to the community family.